There are three schools of Nuo dance in Le'an County: the Wanxi of Liukeng Village, the Xitougu of Luoshan Village, and the Gun Nuo God of Donghu Village. Among them, the Gun Nuo God has the longest history. From the beginning to the end, it has only been circulated among the Yang clan in the village and has never been passed on to outsiders. The origin of the Gun Nuo God in Donghu Village is not recorded in writing. According to the recollections of the old artist Yang Maosheng (1918-2002), the leader of the Gun Nuo God in Donghu Village must be a well-educated person, called "Mr.", one generation is called "Mr.", and only after the death of the "Mr." can another successor be selected. There are more than 200 records of the remaining Nuo books in the 1960s, and the last one is surnamed Yang. It can be inferred from this that it is at least about a thousand years old. The surname Yang is not a Tu ethnic group in Jiangxi, but migrated from Gansu, first living in Liukeng, and then moved to Donghu, and has continued to this day. The Le'an Nuo God Roll has a complete set of sacrificial rituals and performance procedures. The Nuo begins on the second day of the first lunar month. The clan leader first goes to the Nuo Temple to burn incense and worship, invites the Nuo God out, and then starts to dance. There are eight programs and eighteen masks in total. When going out to perform Nuo, generally only "chicken mouth" and "pig mouth" are performed, which are the two most distinctive programs in the Le'an Nuo God Roll. The dancer draws a talisman between his eyebrows, wears black clothes and black pants, red jackets and red skirts, and the words "Xichuan Qijiao Miaodao Zhenjun" are written on the back of his clothes. Holding a horse spear, a stick, a bow and arrow, etc., he is majestic, and the dance is simple and rough, with a combination of hardness and softness. The basic movements include stepping, kicking legs and squatting, rebounding and shooting arrows, brushing the face and shaking hands, three-pass hands, five Liao fists, palm tactics, sword tactics, etc., all of which have specific meanings of exorcising evil spirits, with complex changes and primitive mystery. The masks of the Donghu Nuo God Roll are unique, and the "chicken mouth" and "pig mouth" are carved from camphor or willow wood. The "chicken mouth" is divided into three parts. The upper part is called the "forehead". The two eyes are hollowed out for easy viewing. The ear wings on both sides are tied to the "forehead" with strings. The "lower mouth" is composed of two semicircular wooden boxes, and the middle is hollowed out for ventilation. The "forehead" of the "pig mouth" mask is the same as the "chicken mouth", while the "lower mouth" is an oblong pig mouth shape, and the middle is also hollowed out for breathing. There is a word engraved on the forehead, which has two meanings: one is to suppress evil spirits and protect women from pregnancy and birth; the other is to drive away epidemics and control ghosts to stop malaria. The entire mask structure is lively and vivid. The Nuo Temple in Donghu Village was built in the eighth year of Qianlong in the Qing Dynasty. The words "Nuo God Ancient Temple" are written on the temple gate. The couplets on both sides are "Nuo drives away plague and the population is prosperous, and the gods bless the villages and towns to establish peace", and the handwriting is vaguely discernible. Donghu Rolling Nuo God has always been inherited only within the Yang family, never passed on to outsiders, and passed down from generation to generation. It was listed as a national intangible cultural heritage in 2006.