Fulaerji Hanbodai Village, where the Daur people gather, is the earliest primitive tribe of the Daur people in the Heilongjiang and Nenjiang River basins. From the early Qing Dynasty to the present, the long history of more than 300 years has allowed the Daur people, who make a living by fishing, hunting and grazing, to create a glorious civilization history of their own nation and form unique Daur ethnic life customs and cultural traditions. Among them, the traditional wedding of the Daur people, which is full of romanticism and idealism, is a precious cultural heritage left by the ancestors of the Daur people. The wedding ceremony procedure is like an epic and vivid picture scroll, and the whole process before and after the wedding contains elements of the traditional culture of the Daur people. According to traditional customs, the wedding of the Daur people has five steps: matchmaking, marriage proposal, engagement, gift-giving, wedding date setting and marriage. From the man's proposal, the traditional wedding customs of the Daur people, which incorporate ancient religious culture, ethnic culture, sexual culture, moral culture and other wedding customs and etiquette, began to show their unique style. Generally speaking, when "proposing marriage", the elders or clan leaders (Mokun) of high moral character in the clan should act as matchmakers for the young people, and the matchmakers should bring a gift of cigarettes and wine to the woman's family. After the other party agrees to the proposal, they will use wine to worship the heaven, the earth, and the gods, and drink with the matchmaker to congratulate each other. When it comes to the "blind date", the man must bring "engagement gifts" or large livestock, and must kowtow to the elders of the woman's family and accept their comments and teachings. When it comes to the day of "giving gifts and setting the wedding date", the man can do what he can according to his economic conditions, from large things like carriages, horses, cattle and sheep to small things like pork, mutton and clothes needed by the bride. However, the wedding date must be set by a yin and yang master based on the birth dates of both parties, and people with taboo attributes must be excluded. The Daur people practice monogamous exogamy, which is a tradition that has been around for a long time. The so-called exogamy means finding a spouse within the scope of the ethnic group, and the spouse must be a male or female member of a different surname. Marriage between people with the same surname has become a customary law that is strictly prohibited. It is still valued by people today. If people with the same surname marry, they will be condemned by public opinion. In the past, in the Daur society, feudal ethical and moral concepts were quite deep-rooted, so their marriage relationship was of a feudal arranged nature. Young men and women had no freedom and power to choose their spouses. Marriage was entirely arranged by their parents or elders. Everything had to be arranged by them. They had to obey their orders and were not allowed to do anything else. Relatives must be of equal generation to marry, and people of different generations cannot marry. Cousins or brothers and sisters of two aunts are called "Talali". In their marriage, the aunt is the "mother-in-law" and the aunt cannot be the "mother-in-law". The phenomenon of the aunt being the "mother-in-law" is very rare. If you marry your aunt's daughter, it is customarily called "returning marriage", which means that the blood is flowing backwards, and it is believed that it will affect the physical and mental health and intellectual development of the next generation. When the children of two aunts marry, they are limited to different surnames. That is, if the aunt and the nephew have the same surname, then the aunt's daughter cannot be married. The Daur people have a custom of early marriage in history, and young people around 20 years old have basically married. When the Daur people are engaged, they only need to think that the age, family education and background of both parties are appropriate. Usually, the matchmaker will first inquire about the opinions of the girl's parents. After the matchmaker's mediation and the girl's family agrees, the matchmaker will kowtow to thank them and convey the results to the boy's family in time. After that, the boy will choose a day to prepare live horses, live cattle, meat, wine, food, snacks, etc., and visit the girl's family under the guidance of the matchmaker. The girl's family will set up a banquet to entertain relatives and friends, and introduce the future son-in-law to everyone at the banquet. At the same time, a formal engagement ceremony is held, and the unmarried son-in-law kowtows to show that he keeps his promise. He gives the cattle to the future mother-in-law and the horse to the future father-in-law to thank the girl's parents for raising their daughter. On the wedding day, the groom dressed in his best clothes and rode a tall horse to pick up the bride. The bride's family sent three or four male guests on horseback, and two or three female guests accompanied the bride in a car, along with several dowry cars. When the bride-picking team returned, the male relatives all went to the door to greet them. At this time, the main person among the bride's relatives entered the house first, and then the bride entered the house with the help of the female guest, and was placed on the southern kang, with a gauze (silk) scarf on her face, sitting cross-legged facing the window. The male guest and other relatives and friends sat on the western kang, and then a grand banquet was held. After the wedding banquet, the close relatives of the two families stayed, and then the parents and close relatives of both parties were called to meet. After the ceremony was over, the banquet continued all night. The traditional custom of the Daur people does not allow the younger brother to marry his sister-in-law after the brother dies, or the older brother to marry his younger brother's wife after the younger brother dies. In particular, the younger brother marrying his sister-in-law will be opposed and condemned by public opinion, because the Daur people have a strong etiquette of treating their sister-in-law like their mother. Under normal circumstances, the Daur people cannot marry into a family. Only when the children are young or childless, and the children are weak and sick and cannot work and produce, can they take a son-in-law for a limited period or for life. Some people also raise child brides. For example, if a family has twins, their parents will try their best to find twin girls as spouses for them, and vice versa. If they do not do this, they will be difficult to raise and may die young. The traditional custom of the Daur people is not to marry outsiders. Since the late Qing Dynasty and the early Republic of China, some people have married their daughters to Han people for the sake of betrothal gifts or to repay debts. However, due to historical reasons, they often interact with the Ewenki people, so they gradually formed the habit of intermarriage. Although they also interact with the Oroqen people, there are very few intermarriages. The marriage concept of the Daur people was directly influenced by the feudal society. In the past, they also paid attention to family background. Only when the family was "equal" could they propose marriage. Generally, rich families would not marry poor girls as wives, and they could not marry girls to poor families as daughters-in-law. If some rich people or officials married the daughter of a poor family, it was because the girl was very beautiful and virtuous, and was outstanding in all aspects. The monogamy of the Daur people was not destroyed. It was only in the late Qing Dynasty that the phenomenon of "Zaluo Nuhure" taking concubines appeared. The reason was mostly because the first wife was infertile or did not give birth to a boy, and they were afraid of marrying a second wife after the marriage was broken. At first, they only took the daughters of slaves as concubines, because no one wanted to marry a girl to someone else as a mistress. The process of choosing a spouse for the Daur children is relatively complicated. From asking someone to matchmake to completing the marriage, it can be completed in five steps. The first step is to ask someone to matchmake, which is called "Xizhuo Yiqi Legebei". The person entrusted should be a relative or good friend of the woman's family. First, go to inquire about the information, find out whether the woman has a husband's family, and introduce the man's situation, family members, economic situation, etc. to her parents and elders. If the woman's parents or elders do not refuse, then ask the matchmaker to go and propose marriage. The second step is to ask a person who is good at expression to be the matchmaker, and call this person "Zhaoqi". The matchmaker invited should be the elder of the son or an older person. The third step is for the groom to go on a blind date and give a gift, which is called "Chaente Yiqibei". The fourth step is to pay the wedding gift, which is called "Tole". The fifth step is to complete the marriage. Getting married is a big event, and preparations start one to two months in advance. All the Mokun people come to help: making clothes and bedding, slaughtering pigs, cattle and sheep, and making foods such as Wat, Huoreleg, and Xiregele. The wedding customs of the Daur people are complicated and grand from etiquette to form, and for a long time, they have been accompanied by sports activities. For example, in many places, when eating Chaente and marrying a daughter-in-law, archery, horse racing and other sports are held for fun, and the entertainment reaches a climax, making all the Mokun people immersed in happiness.