Fufeng County, located at the golden section of the two major cities of Xi'an and Baoji, is named for "assisting the capital and promoting morality". It has a long history, profound cultural heritage, and strong ethnic customs. 7 kilometers northeast of Duanjia Town, Fufeng County, there is a seemingly inconspicuous mountain. Because the Wei River at the foot of the mountain surrounds the mountain and winds through, the shape is very much like a green dragon, so it is named Qinglong Mountain. Qinglong Mountain is like a mountain but not a mountain. There is an ancient temple built on the top of the mountain. The temple is named after the mountain, called "Qinglong Temple". The Qinglong Temple hangs on the top of the mountain, surrounded by ancient cypresses on all sides, lush and green, like the reflection of stars. Looking down at the west cliff, it seems like you are in the magnificent view of the West Peak of Mount Hua, so there is a poem "The ancient cypresses of the water surround the Jiuling, and the green dragon hangs on the three sides of the ravine". Although Qinglong Mountain is not very eye-catching and Qinglong Temple is not outstanding, it has been believed and worshipped by people from Guangyuan, Sichuan, Longxi, Gansu, Guyuan, Ningxia, Lingbao, Henan, and Wugong, Zhouzhi, Xingping, Meixian and Fufeng counties in Sichuan for thousands of years because of its unique mysterious color and magical legends. Every year on the 15th day of the third lunar month, the crowds of people who go to the temple to worship are shoulder to shoulder, and the number of people can reach more than 10,000 people per day during the peak period. It is said that during the Zhenguan period of the Tang Dynasty, there was a local girl named Suo Gu. After she became an immortal, she was granted the title of "Quanzhen Niangniang" by Li Shimin, the king of Tang, and her spiritual response was prominent. According to the county annals of Zhouzhi and Fufeng counties: On July 15 of a certain year after the Tang Dynasty established its capital in Chang'an, Suo Gu was born in a family with the surname Suo in Qinglong Village, Fufeng. She lost her mother when she was young. Her father traded in Longxi for many years, and Suo Gu lived with her brother and sister-in-law. Her sister-in-law was treacherous and greedy. Suo Gu suffered from baldness on her head when she was young, and her sister-in-law did everything to deceive her. When Suo Gu reached the age to get married, her brother and sister-in-law found a son-in-law with poor appearance, which made Suo Gu unhappy. Later, her brother and sister-in-law forced her to marry, but Suo Gu refused to marry and avoided the world. She rode a horse straight to Cheyu, Qingshan, Zhouzhi County, to practice qigong and cultivate immortality. During the Wude period of the Tang Dynasty, one day, Li Shimin, who was granted the title of King of Qin by Emperor Gaozu Li Yuan, felt depressed and went hunting along the Yellow River in Cheyu Mountain. When he reached the fork in the mountain road, he tied his horse and walked leisurely. He felt thirsty and tired, so he rested on a piece of grass beside the road. Just when he was thirsty and wanted to drink tea, he smelled the fragrance of tea. He opened his eyes and saw a pretty girl holding a bowl of hot tea and kneeling in front of him. The King of Qin was thirsty and took it and drank it. After drinking, his thirst was relieved and he felt refreshed, so he asked Suo Gu where she was from? Suo Gu replied, "My surname is Suo and my name is Gu. My hometown is Qinglong Mountain. I live in Cheyu Mountain to avoid the injustices of the world. I live a pure and inactive life." As soon as she finished speaking, she disappeared in the blink of an eye and turned into a red light. Li Shimin was amazed and said, "It turned out that it was the goddess who saved me. When I return to Beijing, I will repay you with a cup of water." Only to see "thank you" in the air. Since then, the reputation of the goddess Suo has spread. Legend has it that later Suo Gu meditated in Qingshan and realized the truth. In her spare time, she devoted herself to studying medicine, collecting herbs and medicinal materials in the mountains, curing diseases for the masses, saving the dying and the wounded, saving all living beings, and protecting Buze. She was particularly good at treating pediatric diseases and female infertility, which made many children in the mountains and down the mountain come back to life because of her treatment, and many women who had been married for a long time and were infertile had children, fulfilling their wishes. People were grateful for Suogu's kindness and spread her reputation for good deeds everywhere. Suogu became a deity in the minds of the common people who could remove diseases and exorcise evil spirits, give birth to children and bless children. To this day, in the Qingshan area of Zhouzhi County, the masses have built temples and statues to commemorate the fairy, and the incense is very popular. In Qinglong Mountain, Suogu's hometown in Fufeng County, the masses commemorated her even more earnestly. On the site of the Qinglong Temple, a Suogu Hall was built, and Suogu's portrait was carved. In the courtyard where Suogu was born, a temple dedicated to Suogu's mother was built. Since then, the masses near Qinglong Mountain have spontaneously organized temple fairs on the 15th day of the third month and the 15th day of the seventh month of the ancient calendar every year. In addition to holding rituals and Taoist activities such as sacrifices, altars and fasting, the temple fair in March every year also holds petitions for the masses, sacrifices to the Holy Mother, and prays for peace and prosperity in the country, good weather, and social harmony. The most grand event is the "welcoming the sedan chair" activity. Starting from the eighth day of March, the general president of the temple fair convened the eight councils of 16 natural villages in the south, north and west of Qinglong Temple Village, organized a team to invite the fairy lady, and carried the sedan chair to Qingshan, Zhouzhi to welcome Suo Niangniang "home". Several temples in towns and villages along the way have reception stations and hold grand welcoming and sending-off ceremonies. Along the way, there are not only hundreds of gong and drum teams and colorful flag formations to escort, but also folk art performances such as dry boats, suona, and community fire. Until the tenth day of March, the day when Suo Niangniang was born, Suo Niangniang was invited to rest at the Suo Gu Temple in Qinglong Village. On the fourteenth day of March, the sedan chair was officially welcomed to the mountain. During the period, the scene was grand and tourists were crowded. Wherever the sedan chair went, believers and good women either worshiped devoutly, prostrated themselves to welcome it, or played games to help carry it, and fired cannons to help. It was very lively, which fully expressed people's respect and gratitude for Suo Niangniang's exorcism, exorcism, disaster relief and blessings. It is said that when Suo Niangniang returns home every year, it always rains auspiciously, and Suo Niangniang has been keeping her eyes closed and thinking with her head down. After several days of tortuous welcoming ceremonies, Suo Niangniang opened her eyes after going up the mountain and entering the temple. This scene shows the magic of Suo Gu and the mysterious color of welcoming the sedan chair. The Qinglong Temple Fair mainly includes rituals such as burning incense, offering sacrifices, eliminating diseases and disasters, and praying for blessings. It is solemn and grand, and the scene is grand. It is a collection and fusion of Buddhist and Taoist cultures. People from a hundred miles around, and even people from the five provinces in the northwest, gather here to climb the mountain and worship, praying for the blessing of Suo Niangniang, with incense curling. There are also cultural activities during the period, Qinqiang singing and dancing, a hundred arts gathering, celebrities appearing; juggling entertainment, gongs and drums, suona, dry boats, clouds, acrobatics and other folk art performances are also displayed here in turn, with a variety of styles. The temple fair attracts vendors from the county and surrounding counties to gather for daily necessities, local products and livestock trading, in preparation for the upcoming spring farming production, and to boost the atmosphere of the temple fair. The number of people ranges from a few thousand to tens of thousands, and the crowds are bustling and shoulder to shoulder. This traditional custom of gratitude-accompanying the trading of agricultural products has been passed down from generation to generation and has become a landmark festival temple fair every spring. According to the old people, the Qinglong Temple suffered a natural fire disaster in the 12th year of Tongzhi. It is said that there was a "10,000-person pot" in the temple that could accommodate two people sitting opposite each other. There was a big cypress tree in front of the temple with a tree diameter of 2 meters. The temple had a theater, a main hall, a side hall, and wing rooms. The fire burned the temple to ashes, and the people sighed with regret. After the Cultural Revolution, there were few Qinglong Temple left, and only a main hall was left standing. At the beginning of liberation, Qinglong Temple was an important place for peasant uprisings and underground revolutionary activities of our party because of its strong walls and remote location. In 1985, Qinglong Temple was listed as a key cultural relic protection unit by the Fufeng County People's Government, and nearby farmers began to rebuild the Suogu Hall and the theater on the temple site. With the development of the economy and society, today's rural areas have become a paradise for left-behind elderly and children. The younger generation is not interested in traditional folk craftsmanship, resulting in many trading varieties and temple fair atmospheres with strong folk characteristics in memory gradually fading out of the Qinglong Temple Fair. In recent years, with the gradual rise of Famen Temple's cultural tourism industry, Fufeng County has been listed as a national tourism powerhouse. Qinglong Temple has gradually developed into a folk tourism attraction with its unique spectacular, mysterious, unique, and integrated temple fair characteristics, as well as its extremely high historical protection and humanistic value.