Huashan Tai Chi is one of the ancient health-preserving martial arts in my country. It takes Mencius' "nurturing the noble and upright spirit" as its concept of nourishing qi, and the movement of the Great Pole Diagram as its way. Yang controls qi, and Yin creates form. It is a natural movement posture expressed by the mind, and Yin and Yang do not meet, so as to achieve the balance of Yin and Yang. It was passed down orally and mentally by the descendants of Meng and the real Huashan. At the foot of Huashan, it has evolved several times and passed on the torch. It has become a unique boxing style in the Huashan area, with a history of more than 2,000 years. "Huayin County Chronicles" and "Dongtian Records" record that "the heaven of Huashan Tai Chi is the emperor, that is, Shaohao is the emperor, ruling Xiyue", which proves that Huayin is the place where Huashan Tai Chi (sword) was founded and originated. In the late Warring States Period, the brothers Meng Jin and Meng Rui, descendants of Mencius, moved to Shaanxi and lived in Mengyuan, Huayin and Mengjiayuan, Weinan respectively, where they multiplied and thrived. Mengyuan is famous for the Mencius Temple. During the Han Dynasty, the descendants of the Meng family moved from Mengyuan to Dongquandian Village on the south bank of Sanhekou. According to the "Huayin County Chronicles", "Book of the Former Han Dynasty" and "Huayin Excavation of the Capital Granary of the Western Han Dynasty", this was a water transport wharf directly connected to Kyoto at that time. The court built the capital granary here and established the Ship Sikong County, which became the highlight of the economy and culture in the eastern part of Guanzhong. The Meng family restrained themselves and restored the rituals here, practicing medicine while doing business, and engaging in cultural entertainment (dance with plain drums, wrestling and playing), forming the initial prototype of Huashan Tai Chi, the Golden Lion Tiger Boxing and the Baixian Post. "Guan Family Chronicles" records the story of Guan Yu learning martial arts in Huashan. Tai Chi is the most popular martial arts in Huashan. During the Sui and Tang Dynasties, the civic culture emerged. A part of the Meng family moved from Dongquandian to Xichengzi next to the Xiyue Temple, and met the general Yuchi Jingde who supervised the construction of the Xiyue Temple, and showed the Golden Dragon Four Tai Chi Boxing. In Huashan, he founded the Pure Yang Sword and the Two Immortals Preaching with the Taoist masters Lu Dongbin and Chen Tunan. The Ming and Qing Dynasties were the heyday of Huashan Taijiquan (sword). The famous routines include 99 styles and 72 moves. There is also a temple fair for medicinal materials and selecting escorts on the 28th day of the fourth lunar month in Xiyue Temple Street. It spread to Shanxi, Henan, Hebei, Hubei, Sichuan and other places, becoming the predecessor of Huashan Sword Contest. Taking the challenge as an opportunity, the main boxers before and after the Republic of China included Meng Xizhou, Meng Yuanchu, Meng Gongheng, Meng Yanli, Meng Chengchong, Meng Hongkai, Meng Wenhua, Meng Zhenqing, Meng Zhentai, Meng Shangchang, Wang Xiaocong, Meng Yanming, Meng Xingjun, Meng Xingyou, Meng Yujin, Meng Chuanzhang, Meng Chuanli, Meng Jitong, Meng Jishen, Meng Jibin, Meng Jihua, Meng Bingshan (Guangnan), Yang Zhenhua (female), Sun Hengchun, Meng Zhaoyan, Meng Zhaojia, Wang Zhumei (female), Wang Tingzhen, Wang Binwa, Zhang Luzhuo, Zhang Yangquan, Wang Lianfang, Meng Xianchang, Meng Xianyu and others. Before liberation, due to the influence of social factors, the fate of Huashan Tai Chi went from prosperity to decline. After the reform and opening up, Meng Chuanzhou, a descendant of the Meng family, participated in the International Tai Chi Exchange Competition and won the first, second and third prizes in the traditional Tai Chi "Sword". He was a sixth-degree Chinese martial arts master and a senior masseur. He was hailed as the master of Huashan Tai Chi. He also established the Huashan Tai Chi Martial Arts Association with the Huayin Federation of Literary and Art Circles and martial arts enthusiasts. The fate of Huashan Tai Chi has improved day by day. According to historical records, Huashan Tai Chi is the product of the organic combination of the three elements of essence, qi and spirit in the Chinese way of keeping healthy. It is a practical boxing style and an excellent traditional way of keeping healthy for the Chinese nation. In the current prosperous era of revitalizing the Chinese nation, it should be further carried forward to promote Tai Chi to become the historical basis of the world cultural heritage as soon as possible. Basic content Huashan Tai Chi is based on the internal strength created by Confucianism and Taoism, based on the living habits of Huashan animals, with the purpose of harmonizing qi and blood and unblocking meridians, and with the Tai Chi diagram as the standard. It is passed on orally and taught by heart. The basic boxing techniques include Baixian Zhuang, Yinyang Hammer, Golden Lion Pouncing Tiger, Golden Dragon Four Hands, Two Immortals Preaching and Ninety-nine Styles, which are progressive and repeated. Huashan swordsmanship follows Lü Dongbin. Its key points can be summarized as movement and stillness, fast and slow, attack and defense, virtual and real, inside and outside, moving like waves, still like mountains, fast like wind, standing like pine, bending like a bow, and turning like a wheel. It emphasizes the coordination of the body, like the momentum of flowing clouds and water. The sword techniques are divided into a series of sword techniques such as Pure Yang Sword, Natural Danger Sword, Jade Girl Sword, Ninety-nine Tai Chi Sword, Twelve Zodiac Sword, etc., which have achieved precise sword theory and extraordinary sword techniques. "The way of heaven follows nature, and yin and yang do not meet. The real and the fake are always impermanent, and the middle and upright are in all directions. The moves are in accordance with the circle, and the marks and flaws are removed gently." As the original ecology, Huashan Tai Chi has attracted the attention of the whole society for its simplicity, health preservation, and martial arts. It has the following characteristics: Basic characteristics "The way of heaven follows nature, and yin and yang do not meet. The real and the fake are always impermanent, and the middle and upright are in all directions. The moves are in accordance with the circle, and the marks and flaws are removed gently." As the original ecology, Huashan Tai Chi has attracted the attention of the whole society for its simplicity, health preservation, and martial arts. It has the following characteristics: Nature Huashan Tai Chi pursues nature, pursues the way to nourish qi, and emphasizes naturalness with form, like a jade girl tying her clothes, with free movements, no deliberate shaping, and the shape is in accordance with the coordination of qi and blood circulation. In its view, because of the shaping, the movement and circulation of qi and blood are affected, forming qi and blood stagnation and blockage, and because there is no shaping, it does not seem to be as fancy as other boxing, which is fascinating and can't help wanting to imitate. It makes an adult who stands tall and upright like a fetus in the mother's womb, stretching his legs and kicking his feet, how comfortable, and achieve the purpose of strengthening the body in freedom. Zhongzheng Huashan Tai Chi, whether retreating or defending, always keeps the body upright, which not only conforms to the inertia of the breath wandering in the resting state, but also ensures the stability of the body's center of gravity in various states. Uprightness is like the stability of the center of a circle, which is the basic principle of Huashan Tai Chi. Balance According to the Tai Chi Pisces diagram, the two ends of yin and yang are mutually generated and repelled. The key to Tai Chi fighting is to restrain the opponent's yin and yang with one's own yin and yang, so first of all, it is the yin and yang of heaven and earth, and the yin and yang of the human body. The yin and yang of the human body are the palm and the back of the hand, the sole and the surface of the foot, the chest, abdomen and back, which is the embodiment of the doctrine of the mean of Huashan Tai Chi. Especially when practicing boxing and sword, the overlap of the palm and the back of the hand not only interferes with the internal aura, but also becomes a flaw in the attack and defense of the boxing moves. When punching lightly, there is no desire or pursuit, like clouds in the sky, like Laojun hanging a plow, not winning by force, but relying on the word "nothing" to guide the sword. There is no move or style when moving the sword, like a waterfall in the mountains, not confusing the enemy with complexity, but only participating in the Tao with simplicity. Nature and spirituality have achieved a perfect unity under the guiding ideology of Huashan Tai Chi's lightness. The no-move Huashan Tai Chi sword is not without moves, but it integrates the characteristics of heaven, earth and humanity. In self-defense, pushing hands and free fighting, one can use one's own balance to dissolve the opponent's force, making the opponent unbalanced and thus at a disadvantage. Huashan Tai Chi masters can practice the force to the maximum and minimum, as large as the extreme of human strength, with strong explosiveness, high speed, and instant arrival, so that the opponent cannot avoid it, and as small as zero, the opponent's attack is like defeating cotton. It does not emphasize moves, but moves that come out naturally, at will, and as the mind points, the fist and sword are close to the body, with strong attack power and great lethality, achieving the effect of no moves defeating moves, so it is the unique martial arts of Huashan. In the Huashan Sword Contest, it has defeated many heroes many times and gained great fame. Health and treatment Huashan Tai Chi, Yang dominates Qi, Yin generates the form and heart method, focusing on health preservation and strengthening the body. Many weak, cardiovascular and cerebrovascular disease, and polio patients have become strong after practicing Huashan Tai Chi, and their diseases have been effectively controlled or recovered. Huashan Tai Chi is not only a culture, a martial art, but also a means of health and treatment, which has won people's favor. Main value 1. The value of martial arts history. Huashan Tai Chi originated in the late Warring States Period, matured in the Tang and Song Dynasties, and survived in Huashan and Xiyue Temple before the Qing Dynasty. It is the epitome of Chinese Tai Chi in its native land, self-developed, and self-contained. 2. Fitness value. Originated early, it can move muscles and bones, unclog blood vessels, and balance the body and mind. It is an excellent sport and fitness method. 3. Aesthetic value. The posture is natural, the rhythm is beautiful, and the movements are beautiful. 4. Martial arts value. It is the leading boxing style in Huashan martial arts and has defeated the world's Wu Su. 5. Self-cultivation value. It integrates the unique "turtle breathing skill" of Huashan Taoism, is full of rhythm, and can be purified from entering into tranquility, reflecting the uniqueness of the mind method. 6. Social value. Huayin is an important birthplace of Chinese martial arts and the hometown of Tai Chi boxing and sword. Huashan martial arts has always occupied an important position in the country, on par with Wudang and Shaolin. There are many swordsmen and knights in Huashan, who live in seclusion in the mountains and travel on their own, like a dragon that can only be seen from the head but not the tail, forming the unfathomable Huashan martial arts. Huayin has convenient transportation and a large passenger flow. It is a window for the exchange of Chinese martial arts. Through the Huashan sword and martial arts competition activities, it further promotes the martial arts culture of the Chinese nation. Historical Origin Huashan Taiji martial arts has been continuously improved under the careful research of the Meng family and the high-level Taoists of Huashan. It has gone through four stages: brewing and germination, development and accumulation, prosperity and spread, inheritance and continuation, showing the veins of rise and fall and integration with other schools. Mencius's "nourishing qi" concept pioneered Mencius proposed the "nourishing qi" concept of nourishing the great and upright qi: "The greatest and the most rigid, nourishing with straightness and without harm, then it fills the space between heaven and earth. Its qi is matched with righteousness and Tao, and it is not discouraged. It is born from the accumulation of righteousness, not taken by righteousness." Mencius's concept of gradually accumulating righteousness in the heart to generate righteousness opened up a precedent for the Meng family Taiji health-preserving technique. "Martial Merchant" Meng Jin did business and practiced boxing in Sanhekou Meng Jin, a descendant of Mencius, moved from Shandong to Sanhekou, Huayin. Influenced by the local natural living environment, he combined the guiding technique with boxing routines, hunting with drums, rowing of boatmen, and the dynamics of boatmen pulling ropes, "flexing and stretching, bending and stretching, rising and falling, and softening the body to control the muscles and bones", and created the "Golden Lion Striking Tiger" routine, laying the foundation for the formation of Huashan Tai Chi. Meng's descendants performed in Yue Temple. The descendants of Meng who settled in Dongquandian suffered from war and sought other livelihoods. They migrated westward and became neighbors with Xiyue Temple. This is the future Xichengzi (Yuexi Village). Xiyue Temple is a key point of the ancient post road, with a superior location and easy access. Soon it became a market town. People built a Wulang Temple on the west side of Xiyue Temple. From the second to the twenty-eighth of April every year, a martial arts temple fair was held to hold sword-fighting competitions. With their intelligence and superb martial arts, the Meng clan gradually grew and became a prominent family in the Tang and Song dynasties. Emperor Xuanzong of the Tang Dynasty, Li Longji, led the royal court ministers to offer sacrifices to Mount Hua and set up a stele to record the events, which was later called the No. 1 stele in the world. After offering sacrifices to the mountain, the magistrate of Huayin County once ordered the descendants of the Meng clan to perform Tai Chi, which made the Meng clan Tai Chi famous all over the world. "The Chivalrous Doctor" Guangming Xiyue Temple Practices Tai Chi to Help the World In the early years of the Guangxu period of the Qing Dynasty, Meng Bingshan, the 70th generation descendant of Mencius, had a huge family business, was good at making friends, and associated with the masters of Mount Hua. He not only practiced the family Tai Chi to perfection, but also was proficient in medical theory, practiced Tai Chi to help the world, and saved countless lives. The Meng clan was passed down to Meng Hao, who inherited the family's unique martial arts. He was humble and cheerful, and was not conservative about the family's martial arts. In order to expand his ancestral salt business, he often organized escorts to practice Tai Chi and swords next to the Xiyue Temple to better protect the darts. Lü Dongbin and the Huashan Sword When Lü Dongbin was practicing Taoism on Mount Huashan, he sometimes went down the mountain and came to Yuemiao Street Market to purchase items. He watched Meng's Tai Chi for a long time and was overjoyed. He chatted with Meng Hao, and they became close friends after a few visits. Meng Hao passed on the essence of Tai Chi to Lü Dongbin, and Lü Dongbin applied the principles of Tai Chi to health preservation and spiritual cultivation. "Forget the form to nourish the qi, forget the qi to nourish the spirit, forget the spirit to nourish the void", practicing both sex and life, and comprehending the Tai Chi Bagua with the Tiandun Sword Jue. He once performed the number of days in Huashan, forming the Huashan Tai Chi sword method. His body movements were erratic and his sword moves were light. Some people describe the Huashan sword method as "It goes into the sky and scares away flying birds, and rolls on the ground without being stained by dust. Once you let go, your whole body is hands, and you can only see the sword light but not the person." Lü Dongbin, carrying a pair of male and female swords, cuts off worries, spiritual cultivation, and greed and anger. He travels around with a sword, helping the weak and the poor, and becomes a great swordsman. Chen Tuan and Tai Chi Chen Tuan inherited early alchemy theories such as "Zhouyi Cantongqi", and obtained works such as "Zhengyi Xinfa" passed down by the Taoist Ma Yi. On this basis, he absorbed the Yin-Yang theory of Huang Laozhuang, a Taoist of the pre-Qin period, and deduced and interpreted "Da Ji Diagram", which had a huge influence on later generations. The meaning of this diagram is: "The outer circle is Tai Chi. The black and white in the middle are Yin and Yang. A little white in black means there is Yang in Yin; a little black in white means there is Yin in Yang. Yin and Yang interact, movement and stillness depend on each other, it is detailed and lively, and the fun is natural." With Taoist doctrines as the core, Chen Tuan improved traditional Yixue, absorbed some Buddhist meditation doctrines, formed his inner alchemy theory, and drew "Wuji Diagram" to illustrate it. According to Zhu Zunyi's "Investigation of the Wuji Diagram", this diagram "is a circle with four positions and five elements in it. From bottom to top, the first is called the gate of Yuanpin, which is the beginning of all things; the second is called refining essence into qi, refining qi into spirit; the third is the positioning of the five elements, and the five qi return to the origin; the fourth is the combination of yin and yang, which is called Kanli; the top is refining qi and returning to the void, returning to the Wuji, so it is called the Wuji diagram." This diagram is a secret book of Huashan Taoism, but unfortunately it has been lost. According to research and speculation, it may be a qi training array method, "if you follow it, you will give birth to people and life, and if you go against it, you will become an immortal or a Buddha." Through self-cultivation and self-cultivation, after the three stages of "refining essence into qi, refining qi into spirit, and refining spirit into the void", you will finally reach the state of being reborn into an immortal. From the "Wuji Diagram" and "Taiji Diagram", a hollow circle is used to represent "Wuji", showing the vast universe before the opening of heaven and earth and the separation of yin and yang. The combination of hardness and softness in Tai Chi is completely consistent with the heart-kidney connection in Taoist inner alchemy. Chen Tuan created the "Golden Dragon Four Hands" Tai Chi style, which can be used for health preservation to eliminate diseases and prolong life, and can be used for martial arts to use both hardness and softness to defeat the enemy. Chen Tuan was called the "Sleeping Immortal" by later generations because he could not get up for a long time. In fact, Chen Tuan was not lazy, but was practicing the "Turtle Breathing Skill", which shows that Tai Chi can be practiced in motion and in sleep. Chen Tuan was revered as the ancestor by later generations. After all, he was not an ordinary person. He felt that the world was suffering but did not understand, so he hid the mystery of Tai Chi in boxing and taught the villagers with sword tactics. Those who had a predestined relationship with Taoism saw this and realized Taoism, and those who did not have a predestined relationship with Taoism practiced it and strengthened their bodies. Tai Chi Boxing and Swordsmanship Passed Down for Thousands of Years Chen Tuan practiced Taoism in Huashan and had a deep connection with the Song royal family. Before he became famous, Emperor Taizu of Song, Zhao Kuangyin, had received the favor and guidance of Chen Tuan. They competed in martial arts at Xiyue Temple and in literature on the mountain. The Chess Pavilion is where Zhao Kuangyin lost the chess contest with Chen Tuan. After winning Huashan, Chen Tuan thanked Zhao Kuangyin by hinting him to launch the Chenqiao Mutiny through chess and passing on Tai Chi to him. The so-called Taizu Changquan is based on Huashan Tai Chi. Zhang Sanfeng is one of the most legendary Taoist masters in history. Tai Chi and sword in the world all regard Zhang Sanfeng as their ancestor. But don’t you know that what Zhang Sanfeng learned was all from Chen Tuan. The History of Ming Dynasty records that "the court summoned him many times, but he never followed him." In terms of his academic thoughts and hermit style, Zhang Sanfeng belongs to the school of hermit immortals. From his poem: "Who can continue the lineage of Tunan, the sloppy Taoist Sanfeng Immortal", he publicly disclosed his inheritance relationship with Chen Tuan. According to "Huashan Taoism", Zhang Sanfeng passed his Tai Chi to Sun Biyun. Sun Biyun was from Fengyi (now Dali, Shaanxi). He entered Huashan as a Taoist priest at the age of 13. In the 27th year of Hongwu in the Ming Dynasty (1394), Emperor Taizu Zhu Yuanzhang summoned Sun Biyun to Nanjing and lived in Chaotian Palace. He gave him clothes and asked him about the "pros and cons of the three religions". At the beginning of Yongle, he was the abbot of Nanyanguan in Wudang Mountain. Emperor Chengzu of the Ming Dynasty summoned Sun Biyun to Beijing and gave him poems. In the 11th year of Yongle (1412), he was granted the title of Right Zhengyi of the Taoist Strategy Department. Sun Biyun was committed to promoting the teachings and carrying forward Tai Chi. Meng Xiyu, the 56th generation descendant of the Meng family, received the true teachings and possessed unique skills. He made the ancestral "Fengshengyuan" salt shop business extremely prosperous, all over Sanqin. The salt team was escorted by escorts. Wang Xiaocong was one of the famous escorts. He traveled between Shanxi and Shaanxi. In addition to undertaking salt procurement, he passed on the Tai Chi he learned to his fellow Shanxi salt merchants. Wang Xiaocong, a native of Xiwangbao, Huayin, learned martial arts in Xichengzi when he was young. He was taught by Meng Zhentai. After mastering the art, he made a living as the leader of escorts to transport salt. He traveled between Shanxi and Shaanxi, spreading Huashan Taiji martial arts to all directions and became famous. Later, he changed his name to Wang Zongyue and was regarded as the "magic fist". His book "Taijiquan Pu" was discovered by Wu Chengqing, the then magistrate of Wuyang County, Henan Province during the Xianfeng period of the Qing Dynasty. It is famous all over the world as a classic summary of Taijiquan culture. Due to the guidance of the authentic Yue, many villagers have a martial spirit, and Taijiquan has been passed down from generation to generation. The "blood story" handed down from Xiwangbao to this day fully reflects the martial spirit upheld by Wang Zongyue. During the Republic of China period, his descendant Wang Lianfang inherited the family tradition and became a famous escort, escorting escorts and traveling between Shandong, Shanxi and Shaanxi. After liberation, Wang Lianfang, entrusted by the government, taught Taijiquan and Push Hands Sanda to teachers and students in Yuemiao Middle School, Huashan Middle School and Fushui Middle School, and was well-known for a time. The boxing theory he talked about, "long hit short, soft hands, short hit long, busy feet", "high hold low pressure, inside hook outside", "hands are two doors, rely on feet to hit people", is easy to understand and practical, and is deeply loved by teachers and students. The Zongyue Temple next to Yuexi Village is said to be a monument to thank the predecessor Wang Meng for his outstanding contribution to martial arts, and his descendants erected a monument to commemorate him, in order to show their piety to the predecessors of Huashan Taiji martial arts. There are still murals of training and fighting in the temple, but unfortunately the formulas are no longer available. In April 2005, the Zongyue Temple Monument was excavated in Yuexi Village. The monument was erected in the first year of Tianqi in the Ming Dynasty, and it is well-founded. The mystery of the origin of Taijiquan began to emerge. Return to the martial arts world and fly high in the sky. In the late Qing Dynasty and early Republic of China, with the westernization of weapons, Tai Chi martial arts fell into disuse. The old escort agency had become a thing of the past. The Meng family was tired of the wars and sought other opportunities. Some of them kept a low profile and did not practice martial arts, while others gave up martial arts and went into business to support their families. Tai Chi martial arts faced difficulties and lacked successors. Only a few Meng family descendants passed on the torch silently, and the situation was worrying. Although Tai Chi martial arts was neglected by social reality, it still retained the traditional quintessence of the Chinese nation by strengthening the body and curing diseases. After the founding of the People's Republic of China, the people's government attached great importance to traditional culture. Tai Chi martial arts was listed as one of the four great quintessences of China for its unique cultural heritage and fitness and disease-eliminating effects, which led to a turnaround for Huashan martial arts. However, before it could recover from the trauma, the "Cultural Revolution" came. The Taoist temples on Huashan were burned down, and the Taoists were driven down the mountain to return to secular life. Huashan martial arts was hit again and could not recover. Reform and opening up brought vitality to Huashan martial arts. As the chairman of the Huashan Tai Chi Martial Arts Association, Meng Chuanzhou took it as his responsibility to revitalize Huashan Tai Chi martial arts. He inherited the family tradition, and after many investigations and hard work, he promoted the true meaning of Tai Chi, corrected the popular misunderstandings, and excavated and sorted out the mysteries of Huashan Tai Chi, so that it was in accordance with the number of heaven and the law of action, and completed the Huashan Tai Chi martial arts system. Meng Chuanzhou was born in 1960. He was named in memory of his birthplace, Chengdu, Sichuan. His family name was Qingji. He had seven brothers and sisters, and was the 73rd generation descendant of the Meng family. His grandfather, Mr. Meng Zhaojia, learned martial arts from his grandfather Bingshan since he was a child. He recognized a Taoist master in Huashan as his adoptive father. He inherited and integrated the family Tai Chi martial arts with Taoist Tai Chi boxing theory. He married Wang Zhumei, a descendant of Wang Xiaocong. The two practiced martial arts and improved their boxing skills. Unexpectedly, his grandfather died young and his father lost his father at a young age. He grew up under the care of his grandmother Wang Zhumei. His father loved martial arts since he was a child and practiced diligently. He also often urged his children to practice boxing and study. However, in order to support the whole family, when he grew up, he went out with his mother to raise bees for a living. When he met opportunities, he also passed on the bees to others. Chuanzhou was weak since he was a child. He suffered from polio at the age of 3. Although he was treated, his legs were still bumpy. In order to eradicate the stubborn disease, his grandmother carefully passed on the family Tai Chi to him. The effort paid off. After 4 years of tenacious practice, he learned a lot, was healthy, and walked like an ordinary person. From then on, he had an indissoluble bond with Tai Chi martial arts and was determined to fight for it all his life. After years of inheritance, summary, excavation and sorting, Chuanzhou integrated Huashan Tai Chi and martial arts, and improved his martial arts. He won the second place in the Yuncheng Tai Chi Competition and Tai Chi Fighting Competition (regardless of weight class), and won the first prize of Tai Chi equipment and the second prize of Tai Chi in the men's adult group in the 2001 "Shengda Real Estate Cup" China, Handan International Tai Chi Exchange Conference. He won the third prize of Tai Chi equipment at the first World Tai Chi Health Conference. Huashan Tai Chi has returned to the arena and shown its power again. In order to carry forward Huashan Tai Chi and martial arts and support the 2008 Beijing Olympics with practical actions, under the attention of Huayin Municipal Party Committee and Municipal Government, he organized martial arts enthusiasts in Huashan area to establish the Huashan Tai Chi Martial Arts Association in 2000, and often organized Tai Chi enthusiasts to practice Tai Chi boxing and sword at the foot of Huashan Mountain and next to Xiyue Temple to strengthen their bodies. In May 2004, in order to promote Huashan martial arts, the Huashan Martial Arts Association held the first "Xiyue Temple Cup" Tai Chi Sword Competition in Xiyue Temple. During the competition, spectators gathered to witness the style and cheered continuously. In order to overcome modern medical intractable diseases such as cardiovascular and cerebrovascular diseases, diabetes, polio, and neurological disorders, he organized relevant experts to establish the Huashan Tai Chi Martial Arts Rehabilitation Research Institute, using the combination of traditional Chinese medicine and Huashan Tai Chi Martial Arts fitness and rehabilitation theory to conduct beneficial attempts and relieve the pain of many patients. So far, Huashan Tai Chi Martial Arts, this unique flower in the martial arts world, has become popular throughout the country with its fierce momentum, and its fragrance has spread far and wide. Revitalize the heroic spirit. Distribution area Huashan Tai Chi sword originated in Yuexi Village (also known as Xichengzi), Yuemiao Street Office, Huayin City, which is located in the eastern part of Guanzhong, Shaanxi, in the northeast corner of Huayin City, and adjacent to Xiyue Temple to the west. The region has a mild climate, moderate rainfall, distinct four seasons, and convenient transportation. It has been a hub for economic and cultural exchanges and a breeding ground for martial arts culture since ancient times. Xiyue Huashan, about 5 kilometers southwest of the village, has long inherited Huashan Tai Chi martial arts. To the east of the village is a group of ancient temples. In front of the temple is a cast iron Panlong flagpole. In addition to the Xiyue Temple, which is known as the "Shaanxi Forbidden City", there is also a martial arts temple (also known as Guandi Temple). The annual ancient Huashan martial arts competition to select escorts (Huashan The "Swordsmanship Contest" was held here. To the north of the village is the entrance to the new Huashan Station of the old Longhai Line, which is now under construction on the Zhengzhou-Xi'an Passenger Dedicated Line. To the south of the village is Yuemiao Street, where there are the Three Saints Temple, the Three Officials Temple, the Zongyue Temple and the Huayue Temple Stele Forest. There is an ancient well in the village with sweet spring water. The village currently has a population of more than 800 people, all of whom are Han nationality. There are about 500 acres of arable land, and they have made a living by growing vegetables, practicing medicine and doing business for generations. The Meng family in this village is the earliest large family to settle in the village, and is the eldest of the 8,000 Mengs in Huayin. The village has a simple and martial style, and is one of the important birthplaces of Huashan culture. Huashan Tai Chi was spread from Meng Jin to Huayin Yuemiao, and then successively passed on to Hongyan, Xiwang, Wangdao and other places at the foot of Huashan. The village, then spread westward along the east-west post road to Mengjiayuan, east of the old city of Weinan, and finally to the Lintong area, and then spread northward across the Yellow River to Fenglingdu, forming an ecological chain for the rep