Luoyang Bone Correction (Pingle Guo's Bone Correction) was founded by Guo Xiangtai, the 17th generation of the Guo family in Pingle Village, Mengjin County, Luoyang City. His courtesy name was Zhihe and he was also known as Lao Baxianer. He lived during the Qianlong and Jiaqing periods of the Qing Dynasty. There are various legends about how bone correction was introduced to Pingle: First, it was a Taoist priest in Luoyang in the late Ming and early Qing dynasties, "Zhu Yaomin, courtesy name Chaofu, a Ming Dynasty scholar who gave up the imperial examination and became a doctor after the death of Ming. He was called Xueyi Taoist and received medical treatment from an immortal. He could cure all kinds of malignant sores with a little application of medicine. He could cure broken legs and arms with prolonged treatment and all were effective. People compared him to Hua Tuo." (Luoyang County Chronicles, 1946 [Characters]). Second, it was Guo Yiyuan, a Taoist priest with the same surname from Meng County, Henan (now Mengzhou City, Henan Province). He fled to Pingle, suffered from hunger and cold, and fell ill on the roadside. Guo Xiangtai happened to pass by and took pity on him and saved him. He let him live in Guo's house, took good care of him and saved him from danger. Guo Yiyuan was grateful for Guo's patronage and had no way to repay him, so he secretly taught him the art of bone setting to repay his kindness. Guo's bone setting has been practiced for generations. Later, the Guo family named their practice "Yiyuantang" to express gratitude. Third, it was passed on by a martial arts monk. A martial arts monk who was good at treating bone injuries passed through Pingle Village on his way north. He was poor and sick and trapped in Pingle. Guo Xiangtai met him and took him in kind, took care of him in every way, and treated his illness carefully. When he recovered, he taught him bone setting and medical books in return. Guo Xiangtai devoted himself to learning and mastered bone setting. After long-term repeated practice, he became a famous bone setting doctor. Fourth, our ancestor Guo Buxi became famous for his poetry, calligraphy and painting in the early Qing Dynasty. He was admired by many people and became their teacher. His son Guo Bofeng started to study medicine at the age of 20 and delved into medical theory. He was loved by his neighbors and passed on his skills to his disciples and sons. He was the founder of Guo's bone-setting technique. Guo Xiangtai devoted himself to learning medicine. His bone-setting technique became a well-known bone-setting doctor through continuous practice. In his later years, Guo Xiangtai passed on his bone-setting technique to his nephew Guo Shuxin (who lived in Pingle Beimenli for generations and was known as "Beiyuan Yiyuantang") and his eldest son Guo Shukai (who lived in Pingle Village Zhongjie for generations and was known as "Shao Baxianer" and practiced medicine under the name "Nanyuan Renhetang"). After the outbreak of the Anti-Japanese War, some descendants of Guo's bone-setting moved out, but they still practiced bone-setting technique. After the end of the Qing Dynasty and the chaos of the Republic of China, Pingle bone-setting was famous in Heluo for its miraculous efficacy and clean medical ethics. Many mythical stories and legends were interpreted. Before and after the liberation, Pingle Guo's bone-setting made a sensation in the Central Plains. At that time, in the three large gates facing north and south in the north gate of Pingle Village, the bone-setting doctor who practiced in the east gate was Guo Jingyao, the bone-setting doctor who practiced in the middle gate was Guo Zongzheng, and the bone-setting doctor who practiced in the west gate was Gao Yunfeng. So far, Pingle Guo's bone-setting has become an important school of bone-setting in my country. The Guo family has been practicing medicine in their hometown for generations, and the family has been passed down in secret. It has been passed down for five generations before the founding of the People's Republic of China. It is famous for its unique efficacy and clean medical ethics. In 1930, the fifth-generation heir Guo Canruo suddenly fell seriously ill and passed the technology to his wife Gao Yunfeng. After liberation, Gao Yunfeng made the ancestral secret recipe public and was cordially received by Chairman Mao, who encouraged her to "take more apprentices and serve the people well." Luoyang Orthopedic Hospital, Henan Pingle Orthopedic College, and Henan Luoyang Orthopedic Research Institute were successively established. The hospital and the research institute moved to Baimasi Town, a suburb of Luoyang, in 1958. Luoyang Bone Setting is also known as "Pingle Guo's Bone Setting", "Pingle Bone Setting", and "Baima Temple Bone Setting". After more than 200 years of practice by successive generations, Guo's Bone Setting has formed a systematic theory and method, namely three principles (holistic syndrome differentiation, equal emphasis on tendons and bones, and internal and external treatment) and four methods (injury treatment techniques, fixation methods, drug treatment, and rehabilitation exercises). It has the characteristics of being dependent on the cause of traditional Chinese medicine, legendary, scientific, systematic, practical, and widely disseminated. Luoyang Bone Setting is the largest academic school of traditional Chinese medicine orthopedics in my country. Guo Weihuai, the former director of Luoyang Bone Setting Hospital and the sixth-generation inheritor of Luoyang Bone Setting, is a nationally renowned expert in traditional Chinese medicine orthopedics. He won the highest honor in the health industry, the "Bethune Medal", and was awarded the title of "Model of National Medicine". Luoyang Bone Setting Hospital in Henan Province, which features Luoyang Bone Setting, has a high reputation at home and abroad. Luoyang bone setting is an excellent folk knowledge, which occupies an important position in China and has a certain influence internationally. Its value is reflected in its academic value: its rich content and basic characteristics, its inheritance history, its great influence and its wide range of dissemination are rare in China. Practical value: training a large number of Chinese orthopedic physicians and improving the level of prevention and treatment of orthopedic diseases; the prescriptions and instruments of Luoyang bone setting can be developed into marketed products. Cultural value: the folk legends, magical stories and doctor-patient stories formed are one of the "Four Wonders of Luoyang". The Standing Committee of the Political Bureau of the Central Committee praised it as "the wonderful bone setting technique in the medical garden, and its reputation is comparable to that of the peony". These can form a cultural industry, which will promote the promotion of the Central Plains culture and even the culture of traditional Chinese medicine.