Occurrence of Attributes in Original Text

The text related to the cultural heritage 'ShUM Sites of Speyer, Worms and Mainz' has mentioned 'Culture' in the following places:
Occurrence Sentence Text Source
Religion God in Judaismxc2xa0(names) Principles of faith Mitzvotxc2xa0(613) Halakha Shabbat Holidays Prayer Tzedakah Landxc2xa0of Israel Brit Barxc2xa0and Bat Mitzvah Marriage Bereavement Philosophy Ethics Kabbalah Customs Synagogue Rabbi Texts Tanakh Torah Nevi'im Ketuvim Talmud Mishnah Gemara Rabbinic Midrash Tosefta Targum Beit Yosef Mishneh Torah Tur Shulchan Aruch Zohar Communities Ashkenazim Mizrahim Sephardim Teimanim Beta Israel Gruzinim Juhurim Bukharim Italkim Romanyotim Cochinim Bene Israel Related groups Bnei Anusim Lemba Crimean Karaites Krymchaks Kaifeng Jews Igbo Jews Samaritans Crypto-Jews Mosaic Arabs Subbotniks Noahides Population Judaism by country Lists of Jews Diaspora Historical population comparisons Genetic studies Land of Israel Old Yishuv New Yishuv Israeli Jews Europe Armenia Austria Azerbaijan Belarus Bulgaria Cyprus Czech Republic Estonia Finland France Georgia Germany Greece Hungary Italy Latvia Lithuania Moldova Netherlands Poland Portugal Romania Russia Serbia Spain Sweden Ukraine United Kingdom Asia Afghanistan China India Indonesia Iran Iraq Japan Lebanon Malaysia Philippines Syria Turkey Uzbekistan Vietnam Yemen Africa Algeria Egypt Ethiopia Libya Morocco South Africa Tunisia Zimbabwe North America Canada United States Latin America and Caribbean Argentina Bolivia Brazil Chile Colombia Cuba Dominican Republic Elxc2xa0Salvador Guyana Haiti Jamaica Mexico Paraguay Puerto Rico Suriname Uruguay Venezuela Oceania Australia Fiji Guam Newxc2xa0Zealand Palau Denominations Orthodox Modern Haredi Hasidic Reform Conservative Karaite Reconstructionist Renewal Haymanot Humanistic Culture Yiddish theatre Dance Humour Minyan Wedding Clothing Niddah Pidyon haben Kashrut Shidduch Zeved habat Conversionxc2xa0to Judaism Hiloni Music Religious Secular Cuisine American Ashkenazi Bukharan Ethiopian Israeli Israelite Mizrahi Sephardic Yemenite Literature Israeli Yiddish American Languages Hebrew Biblical Yiddish Yeshivish Jewish Koine Greek Yevanic Juhuri Shassi Judaeo-Iranian Ladino Ghardaxc3xafa Sign Bukharian Knaanic Zarphatic Italkian Gruzinic Judeo-Aramaic Judeo-Arabic Judeo-Berber Judeo-Malayalam History Timeline Name "Judea" Leaders Twelve Tribes of Israel Ancient history Kingdomxc2xa0of Judah Templexc2xa0in Jerusalem Babylonian captivity Assyrian captivity Yehud Medinata Second Temple Jerusalemxc2xa0(inxc2xa0Judaism timeline) Hasmonean dynasty Sanhedrin Schisms Pharisees Hellenistic Judaism Jewishxe2x80x93Roman wars History of the Jews in the Byzantine Empire Christianityxc2xa0and Judaism Hinduismxc2xa0and Judaism Islamicxe2x80x93Jewish relations Middle Ages Golden Age Sabbateans Hasidism Haskalah Emancipation Antisemitism Anti-Judaism Persecution The Holocaust Israel Land of Israel Aliyah Jewish atheism Baal teshuva Arabxe2x80x93Israeli conflict Politics Politics of Israel Judaism and politics World Agudath Israel Anarchism Bundism Feminism Leftism Zionism General Green Labor Neo-Zionism Religious Revisionist Post-Zionism Category Portalvte
They enjoyed some civil liberties, but were restricted regarding the dissemination of their culture, the keeping of non-Jewish slaves, and the holding of office under the government.
The divide between the Jews and the rest of society was caused by a lack of translation between these two languages, and Mendelssohn translated the Torah into German, bridging the gap between the two; this book allowed Jews to speak and write in German, preparing them for participation in German culture and secular science.
In the 18th century, some traditional German scholars and leaders, such as the doctor and author of Ma'aseh Tuviyyah, Tobias b. Moses Cohn, appreciated the secular culture.
Euchel was exposed to European languages and culture while living in Prussian centers: Berlin and Koenigsberg.
Moses Mendelssohn as another enlightenment thinker was the first Jew to bring secular culture to those living an Orthodox Jewish life.
In order for mothers to assimilate into German culture, they took pleasure in reading newspapers and magazines that focused on the fashion styles, as well as other trends that were up and coming for the time and that the Protestant, bourgeois Germans were exhibiting.
[36] Historian Fritz Stern concludes that by 1900, what had emerged was a Jewish-German symbiosis, where German Jews had merged elements of German and Jewish culture into a unique new one.
[37] Some historians believe that with emancipation the Jewish people lost their roots in their culture and began only using German culture.
However, other historians including Marion A. Kaplan, argue that it was the opposite and Jewish women were the initiators of balancing both Jewish and German culture during Imperial Germany.
Jewish mothers were the only tool families had to linking Judaism with German culture.
While there was partially a desire for vengeance, for many Jews ensuring Russia's Jewish population was saved from a life of servitude was equally important xe2x80x93 one German-Jewish publication stated "We are fighting to protect our holy fatherland, to rescue European culture and to liberate our brothers in the east.
The majority of German Jews were only nominally religious and they saw their Jewish identity as only one of several identities; they opted for bourgeois liberalism and assimilation into all phases of German culture.
Jewish intellectuals and creative professionals were among the leading figures in many areas of Weimar culture.
These studies explored how brainwashing methods have left residue in German culture to this day.
Partly owing to the deep similarities between Yiddish and German,[citation needed] Jewish studies have become a popular academic study, and many German universities have departments or institutes of Jewish studies, culture, or history.
Jewish life in the capital Berlin is prospering, the Jewish community is growing, the Centrum Judaicum and several synagoguesxe2x80x94including the largest in Germany[103]xe2x80x94have been renovated and opened, and Berlin's annual week of Jewish culture and the Jewish Cultural Festival in Berlin, held for the 21st time, featuring concerts, exhibitions, public readings and discussions[104][105] can only partially explain why Rabbi Yitzhak Ehrenberg of the orthodox Jewish community in Berlin states: "Orthodox Jewish life is alive in Berlin again.