Occurrence of Attributes in Original Text

The text related to the cultural heritage 'Monastery of Geghard and the Upper Azat Valley' has mentioned 'Cave' in the following places:
Occurrence Sentence Text Source
While the main chapel was built in 1215, the monastery complex was founded in the 4th century by Gregory the Illuminator at the site of a sacred spring inside a cave.
The monastery had thus been originally named Ayrivank (xd4xb1xd5xb5xd6x80xd5xabxd5xbexd5xa1xd5xb6xd6x84), meaning "the Monastery of the Cave".
The site is that of a spring arising in a cave which had been sacred in pre-Christian times, hence one of the names by which it was known, Ayrivank (the Monastery of the Cave).
Over a short period the Proshyans built the cave structures which brought Geghard well-merited fame xe2x80x94 the second cave church, the family sepulcher of zhamatun Papak and Ruzukan, a hall for gatherings and studies (collapsed in the middle of the 20th century) and numerous cells.
In one of the cave cells there lived, in the 13th century, Mkhitar Ayrivanetsi, the well-known Armenian historian.
More than twenty spaces, varying in shape and size, were carved, at different levels, in solid rock massifs surrounding the main cave structures.
Engraved crosses on the cave church wall in the Geghard Monastery.
The first cave chamber, Avazan (basin), situated north-west of the vestry, was hewn in the 1240s in an ancient cave with a spring (a place of worship in pagan times[citation needed]).
The Proshyansxe2x80x99 sepulchre and the second cave church of Astvatsatsin situated east of Avazan, were hewn in 1283, presumably by the same Galdzak, too.
It is partly hewed in massive solid rock; its composition was, in all probability, largely influenced by the shape of the cave which existed there.
At the early period, the Monastery was called Ayrivank (Monastery in the Cave) because of its rock-cut construction.