Occurrence of Attributes in Original Text

The text related to the cultural heritage 'City of Cuzco' has mentioned 'Inca' in the following places:
Occurrence Sentence Text Source
Contents 1 Spelling and etymology 2 History 2.1 Killke culture 2.2 Inca history 2.3 After the Spanish invasion 2.4 Present 2.5 Honors 3 Geography and climate 4 Tourism 5 Main sites 5.1 Architectural heritage 5.1.1 Barrio de San Blas 5.1.2 Hatun Rumiyuq 5.1.3 Basxc3xadlica de la Merced 5.1.4 Cathedral 5.1.5 Plaza de Armas de Cusco 5.1.6 Iglesia de la Compaxc3xb1xc3xada de Jesxc3xbas 5.1.7 Qurikancha and Convent of Santo Domingo 5.2 Museums 6 Population 7 Cuisine 8 International relations 8.1 Twin towns and sister cities 8.2 Partnerships 9 See also 10 Notes 11 References 12 Bibliography 13 External links
The Killke people occupied the region from 900 to 1200 CE, prior to the arrival of the Inca in the 13th century.
The Inca later expanded and occupied the complex in the 13th century.
Inca history[edit]
Sacsayhuamxc3xa1n is an Inca ceremonial fortress located two kilometers north from Cusco: the greatest architectural work by the Incas during their apogee.
Under the Inca, the city had two sectors: the urin and hanan.
After the rule of Pachacuti, when an Inca died, his title went to one son and his property was given to a corporation controlled by his other relatives (split inheritance).
According to Inca legend, the city was rebuilt by Sapa Inca Pachacuti, the man who transformed the Kingdom of Cuzco from a sleepy city-state into the vast empire of Tawantinsuyu.
The city fell to the sphere of Huxc3xa1scar during the Inca Civil War after the death of Huayna Capac in 1528.
Pizarro ceremoniously gave Manco Inca the Incan fringe as the new Peruvian leader.
Pizarro left a garrison of 90 men and departed for Jauja with Manco Inca.
Many of the colonial constructions used the city's Inca constructions as a base.
Buildings often constructed after the Spanish invasion have a mixture of Spanish influence and Inca indigenous architecture, including the Santa Clara and San Blas neighborhoods.
The Spanish destroyed many Inca buildings, temples and palaces.
During the Siege of Cuzco of 1536 by Manco Inca Yupanqui, a leader of the Sapa Inca, he took control of the city from the Spanish.
The Spanish replaced indigenous temples with Catholic churches, and Inca palaces with mansions for the invaders.
Many of the old Inca walls were at first thought to have been lost after the earthquake, but the granite retaining walls of the Qurikancha were exposed, as well as those of other ancient structures throughout the city.
Restoration work at the Santo Domingo complex exposed the Inca masonry formerly obscured by the superstructure without compromising the integrity of the colonial heritage.
Sacsayhuamxc3xa1n was expanded by the Inca.
The Spanish explorer Pizarro sacked much of the Inca city in 1535.
Inca buildings and foundations in some cases proved to be stronger during earthquakes than foundations built in present-day Peru.
The major nearby Inca sites are Pachacuti's presumed winter home, Machu Picchu, which can be reached on foot by the Inca Trail to Machu Picchu or by train; and the "fortress" at Ollantaytambo.
Less-visited ruins include: Incahuasi, the highest of all Inca sites at 3,980xc2xa0m (13,060xc2xa0ft);[35] Vilcabamba, the capital of the Inca after the Spanish capture of Cusco; the sculpture garden at xc3x91usta Hisp'ana (aka Chuqip'allta, Yuraq Rumi); Tipxc3xb3n, with working water channels in wide terraces; as well as Willkaraqay, Patallaqta, Chuqik'iraw, Moray, Vitos and many others.
Its streets are steep and narrow with old houses built by the Spanish over important Inca foundations.
On the street Hatun Rumiyoq ("the one with the big stone") was the palace of Inca Roca, which was converted to the Archbishop's residence.
The first cathedral built in Cusco is the Iglesia del Triunfo, built in 1539 on the foundations of the Palace of Viracocha Inca.
Known as the "Square of the warrior" in the Inca era, this plaza has been the scene of several important events, such as the proclamation by Francisco Pizarro in the conquest of Cuzco.
This church (Church of the Society of Jesus), whose construction was initiated by the Jesuits in 1576 on the foundations of the Amarucancha or the palace of the Inca ruler Wayna Qhapaq, is considered one of the best examples of colonial baroque style in the Americas.
According to ancient chronicles written by Garcilaso de la Vega (chronicler), Qurikancha was said to have featured a large solid golden disc that was studded with precious stones and represented the Inca Sun God xe2x80x93 Inti.
Under the rule of Inca Pachacuteq (Tito Cusi Inca Yupanqui), in the 15th century, the city was redesigned and remodelled after a pre-Inca occupation process of over 3,000 years, and became the capital of the Tawantinsuyu Inca Empire, which covered much of the South American Andes between the 15th and 16th centuries AD.
The religious and government buildings were accompanied by the exclusive abodes for royal families, forming an unprecedented symbolic urban compound, which shows a stone construction technology with exceptional aesthetic and structural properties, such as the Temple of the Sun or Qoricancha, the Aqllahuasi, the Sunturcancha, the Kusicancha and a series of very finely finished buildings that shape the Inca compound as an indivisible unity of Inca urbanism.
With the Spanish conquest in the 16th century, the urban structure of the Inca imperial city of Cuzco was preserved and temples, monasteries and manor houses were built over the Inca city.
From its complex past, woven with significant events and beautiful legends, the city has retained a remarkable monumental ensemble and coherence and is today an amazing amalgam of the Inca capital and the colonial city.
Of the colonial city, there remain the freshly whitewashed squat houses, the palace and the marvellous Baroque churches which achieved the impossible fusion of the Plateresco, Mudejar or Churrigueresco styles with that of the Inca tradition.
Criterion (iii): The City of Cuzco is a unique testimony of the ancient Inca civilization, heart of Tawantinsuyu imperial government, which exercised political, religious and administrative control over much of the South American Andes between the 15th and 16th centuries.
It is a representative and exceptional example of the confluence of two distinct cultures; Inca and Hispanic, which through the centuries produced an outstanding cultural syncretism and configured a unique urban structure and architectural form.
Despite urban growth, the sectors that make up the Inca imperial city are recognizable, including the ancient stone structures and their advanced construction technique.
The authenticity of the City of Cuzco is supported by the physical evidence of its urban composition in streets and squares, original layout, urban and architectural values, use of space and the Inca and Colonial architecture.