Occurrence of Attributes in Original Text

The text related to the cultural heritage 'Chartres Cathedral' has mentioned 'Well' in the following places:
Occurrence Sentence Text Source
It remains so to the present, attracting large numbers of Christian pilgrims, many of whom come to venerate its famous relic, the Sancta Camisa, said to be the tunic worn by the Virgin Mary at Christ's birth, as well as large numbers of secular tourists who come to admire the cathedral's architecture and historical merit.
Funds were collected from royal and noble patrons across Europe, as well as small donations from ordinary people.
As well as their basic functions of providing access to the interior, portals are the main locations for sculpted images on the Gothic cathedral and it is on the west faxc3xa7ade at Chartres that this practice began to develop into a visual summa or encyclopedia of theological knowledge.
Surrounding the tympanum, as a reminder of the glory days of the School of Chartres, the archivolts are carved with some very distinctive personifications of the Seven Liberal Arts as well as the classical authors and philosophers most closely associated with them.
As well as the main sculptural areas around the portals themselves, the deep porches are filled with other carvings depicting a range of subjects including local saints, Old Testament narratives, naturalistic foliage, fantastical beasts, Labours of the Months and personifications of the 'active and contemplative lives' (the vita activa and vita contemplativa).
[32] The subjects depicted in these windows, made between 1205 and 1235, include stories from the Old and New Testament and the Lives of the Saints as well as typological cycles and symbolic images such as the signs of the zodiac and labours of the months.
The Well of the Saints Forts, in the Saint Fulbert Crypt 12th century fresco in the Saint Lubin Crypt, showing the Virgin Mary on her throne of wisdom, with the Three Kings to her right and Savinien and Potenien to her left
One notable feature of the crypt is the Well of the Saints-Forts.
The well is thirty-three metres deep and is probably of Celtic origin.
According to legend, Quirinus, the Roman magistrate of the Gallo-Roman town, had the early Christian martyrs thrown down the well.
[55] As well as greatly increasing the cathedral's income, throughout the 12th and 13th centuries this led to regular disputes, often violent, between the bishops, the chapter and the civic authorities xe2x80x93 particularly when serfs belonging to the counts transferred their trade (and taxes) to the cathedral.
During the Merovingian and early Carolingian eras, the main focus of devotion for pilgrims was a well (now located in the north side of Fulbert's crypt), known as the Puits des Saints-Forts, or the 'Well of the Strong Saints', into which it was believed the bodies of various local Early-Christian martyrs (including saints Piat, Cheron, Modesta and Potentianus) had been tossed.
Mary's infertile parents Joachim and Anne, harken back to the pre-Christian cult of a fertility goddess, and women would come to the well at this location in order to pray for their children and that some refer to that past.
The cathedral has also preserved outstanding stained glass from the middle of the 12th century as well as almost the totality of its homogeneous decor of stained glass that comprises the greatest ensemble of stained glass from the first half of the 13th century.