Occurrence of Attributes in Original Text

The text related to the cultural heritage 'Chaco Culture' has mentioned 'Pueblo' in the following places:
Occurrence Sentence Text Source
The sites are considered sacred ancestral homelands by the Hopi and Pueblo people, who maintain oral accounts of their historical migration from Chaco and their spiritual relationship to the land.
The broad arc of their cultural elaboration culminated around 800, during the Pueblo I Era, when they were building crescent-shaped stone complexes, each comprising four to five residential suites abutting subterranean kivas,[23] large enclosed areas reserved for rites.
Such structures characterize the Early Pueblo People.
By 850, the Ancient Pueblo populationxe2x80x94the "Anasazi", from a Ute term adopted by the Navajo denoting the "ancient ones" or "enemy ancestors"xe2x80x94had rapidly expanded: groups resided in larger, more densely populated pueblos.
[24][25] Archaeogenomic analysis of the mitochondria of nine skeletons from high-status graves in Pueblo Bonito determined that members of an elite matriline were interred here for approximately 330 years between 800 and 1130, suggesting continuity with the matrilineal succession practices of many Pueblo nations today.
Nomadic Southern Athabaskan-speaking peoples, such as the Apache and Navajo, succeeded the Pueblo people in this region by the 15th century.
Starting in 1981, a new approach, informed by traditional Hopi and Pueblo beliefs, stopped such intrusions.
In this vein, the "Chaco American Indian Consultation Committee" was established in 1991 to give Navajo, Hopi, Pueblo, and other Indian representatives a voice in park oversight.
It shows strong evidence of construction and occupation by Pueblo peoples from the northern San Juan Basin.
Its rectangular shape and design is related to the Pueblo II cultural group, rather than the Pueblo III style or its Chacoan variant.
Casamero Pueblo is located on McKinley County Road 19, near Tecolote Mesa, a red sandstone mesa.
[10][64] Chaco Canyon, Aztec Ruins, Salmon Ruins, and Casamero Pueblo are on the Trail of the Ancients Scenic Byway.
Houses often stood four or five stories tall, with single-story rooms facing the plaza; room blocks were terraced to allow the tallest sections to compose the pueblo's rear edifice.
Ceremonial structures known as kivas were built in proportion to the number of rooms in a pueblo.
These two axes form an inverted cross when viewed from above; its northbound reach is extended another 35 miles (56xc2xa0km) past Pueblo Alto by the ramrod-straight Great North Road, a pilgrimage route that modern-day Pueblo Indians believe to be an allusion to myths surrounding their arrival from the distant north.
Pueblo Pintado, an outlying Chacoan great house
Two shared-latitude but diametrically opposed complexes, Pueblo Pintado and Kin Bineola, are located some 15 miles (24xc2xa0km) from the core buildings of the central canyon.
The highly organized large-scale structures, featuring multi-storey construction and sophisticated coursed masonry, illustrate the increasing complexity of Chaco social structure, which distinguished itself within the regional culture of the ancestral Pueblo and dominated the area for more than four centuries.