Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Buddhist Monuments at Sanchi' has mentioned 'Water' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| They probably used water transport, using rafts during the rainy season up until the Ganges, Jumna and Betwa rivers. | WIKI |
| The miracle of the Buddha walking on water. | WIKI |
| In all these scenes, the Buddha is never represented, being absent altogether even from scenes of his life where he is playing a central role: in the Miracle of the Buddha walking on the river Nairanjana he is just represented by his path on the water;[90] in the Procession of king Suddhodana from Kapilavastu, he walks in the air at the end of the procession, but his presence is only suggested by people turning their heads upward toward the symbol of his path. | WIKI |
| It was beneath a mango tree that, according to the Pali texts, Buddha performed the great miracle at Sravasti, when he walked in the air, and flames broke from his shoulders and streams of water from his feet. | WIKI |
| [101] In the anthropomorphic (non-aniconic) Greco-Buddhist art of Gandhara, the Buddha would simply be shown in his human form, rising slightly in the air, with flames springing from his feet and water emanating from his shoulders. | WIKI |
| [106] Throughout, The Buddha is not visible (aniconism), only represented by a path on the water, and his empty throne bottom right. | WIKI |
| In the foreground is the river Nairanjana, with cattle on its banks and a woman drawing water in a pitcher. | WIKI |
| To the left is the Nairanjana river, in which another ascetic is bathing and from which three young novices are drawing water. | WIKI |
| One day, Syama goes to draw water at the river and is shot with an arrow by the King of Benares, who is out hunting. | WIKI |
| Below them their son Syama is coming to draw water from the stream. | WIKI |
| Then, to the left, we see the figure of the King thrice repeated, first shooting the lad in the water, then with bow in hand, then standing penitent with bow and arrow discarded; and in the left top corner are the father, mother and son restored to health, and by their side the god Indra and the king. | WIKI |