Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Buddhist Monuments at Sanchi' has mentioned 'Throne' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| Temptation of the Buddha, with the Buddha on the left (symbolized by his throne only) surrounded by rejoicing devotees, Mara and his daughters (center), and the demons of Mara fleeing (right). | WIKI |
| Otherwise, the presence of the Buddha is symbolized by an empty throne, as in the scene of Bimbisara with his royal cortege issuing from the city of Rajagriha to visit the Buddha. | WIKI |
| Here the sanctity of the tree is indicated by umbrellas and garlands, and on the throne inside the shrine are three triratna symbols. | WIKI |
| Near the middle of the panel is Mara, seated on a throne with attendants around, and advancing from him towards the throne are his daughters, who sought by their blandishments to seduce Gautama from his purpose. | WIKI |
| In the center, a mango tree with the throne of the Buddha in front (the Buddha, of course, not being illustrated). | WIKI |
| The Jetavana at Sravasti, showing the three favourite residences of the Buddha: the Gandhakuti, the Kosambakuti and the Karorikuti, with the throne of the Buddha in the front of each. | WIKI |
| In front of the door is the throne which marks the presence of the Buddha. | WIKI |
| The Bamboo garden (Venuvana ) at Rajagriha, with the throne of the Buddha in the center and devotees around. | WIKI |
| The Buddha is here represented by his pipal tree and throne, to which devotees are doing obeisance. | WIKI |
| Here, in the panel on the inner face, we see a banyan tree, and, in front of it, the throne symbolizing the Buddha; while suspended in the air above it is the chahkrama or promenade on which the Buddha used to take his exercise and which here symbolises that he is walking in the air. | WIKI |
| At the top of the ladder is the tree and throne of the Buddha with the gods on either side in an attitude of adoration. | WIKI |
| At the foot of the ladder the tree and throne are repeated with a trio of devotees on either side, indicating that the Buddha has returned again to earth. | WIKI |
| [106] The throne was discovered after excavations near the location of the Bodhi tree in the 19th century, and is now revered at the Mahabodhi Temple in Bodh Gaya. | WIKI |
| Then, in the lower part of the picture, the Buddha, represented by his promenade (chahbama), appears walking on the face of the waters, and in the foreground the figures of Kasyapa and his disciple are twice repeated, now on dry ground and doing homage to the Master (represented by the throne at the right hand, bottom corner). | WIKI |
| [106] Throughout, The Buddha is not visible (aniconism), only represented by a path on the water, and his empty throne bottom right. | WIKI |
| Bimbisara with his royal cortege issuing from the city of Rajagriha, on a visit to the Buddha, here symbolized by his empty throne. | WIKI |
| Near the center of the panel is the throne indicating the presence of the Buddha, surmounted by the umbrella; behind it, Indra and Brahma standing in an attitude of adoration; in the background, the houses of Uruvilva and the people at their daily tasks. | WIKI |
| In the middle of the panel is the fire temple with a fire altar in front and a throne indicating the presence of the Buddha within, while behind the throne is the five-headed Naga. | WIKI |
| In the center, the tree and throne of the Buddha, with a group of worshipers around, including King Suddhodana, the father of the Buddha, who is standing immediately in front of the throne. | WIKI |
| The tree behind the throne in front of the city gate appears to be a Shala tree ( shorea robusta ), and to refer to the fact that Buddha's parinirvana took place in a grove of those trees. | WIKI |
| This scene extends over the three sections of the architrave, In the center is the temple of Bodh Gaya with the pipal tree and the throne of the Buddha within; to the right, the armies of Mara fleeing discomfited from the Buddha; to the left, the devas celebrating the victory of the Buddha over the Evil One and exalting his glorious achievements. | WIKI |
| In the center is the throne of the Buddha beneath the pipal tree, which is being garlanded by angels (gandharvas); round about are the Nagas and Nagis celebrating the victory of the Buddha over Mara. | WIKI |
| Towards the top of the panel is the pipal tree and the throne of the Buddha, and round them a throng of worshipers, men and women, gods and animals. | WIKI |
| The interpretation of the three sorrowing figures standing on three sides of the throne in the foreground is problematical. | WIKI |
| It was when the Buddha was seated beneath the banyan tree (nyagrodha) shortly after his enlightenment, that this entreaty was made, and it is a banyan tree with the throne beneath that is depicted in this relief. | WIKI |
| In the center of the panel is the tree and throne of the Buddha, and round about the throne a company of gods standing upon clouds in attitudes of adoration. | WIKI |
| The Buddha, represented by his throne, beneath a flowery tree with hills and jungle around. | WIKI |
| In the centre is the pavilion of the god, with Indra himself seated on a throne surrounded by women attendants. | WIKI |
| The Buddha is symbolized by an empty throne. | WIKI |
| The Buddha is symbolized by an empty throne. | WIKI |
| The Buddha is symbolized by an empty throne. | WIKI |