Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Buddhist Monuments at Sanchi' has mentioned 'River' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| In all these scenes, the Buddha is never represented, being absent altogether even from scenes of his life where he is playing a central role: in the Miracle of the Buddha walking on the river Nairanjana he is just represented by his path on the water;[90] in the Procession of king Suddhodana from Kapilavastu, he walks in the air at the end of the procession, but his presence is only suggested by people turning their heads upward toward the symbol of his path. | WIKI |
| 3rd panel Miracle of the Buddha walking on the River Nairanjana. | WIKI |
| The Nairanjana river is shown in flood and Kasyapa accompanied by a disciple and a boatman are hastening in a boat to the rescue of the Buddha. | WIKI |
| In the foreground is the river Nairanjana, with cattle on its banks and a woman drawing water in a pitcher. | WIKI |
| To the left is the Nairanjana river, in which another ascetic is bathing and from which three young novices are drawing water. | WIKI |
| Probably the "Paradise of Indra" (nandana) with the river Mandakini in the foreground. | WIKI |
| One day, Syama goes to draw water at the river and is shot with an arrow by the King of Benares, who is out hunting. | WIKI |
| Down the panel of the relief flows, from top to bottom, the river Ganges. | WIKI |
| To the left, at the top, is the great mango tree to which two monkeys are clinging, while the king of the monkeys is stretched across the river from the mango tree to the opposite bank, and over his body some monkeys have already escaped to the rocks and jungles beyond. | WIKI |
| In the foreground is the river MandakinI, which bounds the heaven of Indra, and to right and left of the pavilion are mountains and jungle forming a pleasure-garden for the gods and demigods who are taking their case therein.Then, in the corners next to the false capitals, are Naga kings seated with their attendants on the folds of seven-hooded Nagas, whose coils mingled with the waters of the river are carried through to the ends of the architrave, and go to form the spirals adorning its extremities. | WIKI |