Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Archaeological Site of Troy' has mentioned 'Athena' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| Storage 26: Temple of Athena 27: Entrance to the Temple (Propylaeum) 28: Outer Court Wall 29: Inner Court Wall 30: Holy Place 31: Water Work 32: Parliament (Bouleuterion) 33: Odeon 34: Roman Bath | WIKI |
| They leveled the top of the mound to construct a temple to Athena, thus identifying themselves as being in the Attic-Ionic culture, as opposed to the Aeolic Greeks (Boeotia) who had previously been settling the north coast of Anatolia. | WIKI |
| In 480 BC, the Persian king Xerxes sacrificed 1,000 cattle at the sanctuary of Athena Ilias while marching through the Hellespontine region towards Greece. | WIKI |
| Athenian influence in the Hellespont waned following the oligarchic coup of 411, and in that year the Spartan general Mindaros emulated Xerxes by likewise sacrificing to Athena Ilias. | WIKI |
| In this period of renewed Persian control c.xc2xa0387xe2x80x93367, a statue of Ariobarzanes, the satrap of Hellespontine Phrygia, was erected in front of the temple of Athena Ilias. | WIKI |
| [138] In May 334 Alexander the Great crossed the Hellespont and came to the city, where he visited the temple of Athena Ilias, made sacrifices at the tombs of the Homeric heroes, and made the city free and exempt from taxes. | WIKI |
| [139] According to the so-called 'Last Plans' of Alexander which became known after his death in June 323, he had planned to rebuild the temple of Athena Ilias on a scale that would have surpassed every other temple in the known world. | WIKI |
| In c.xc2xa0311xe2x80x93306 the koinon of Athena Ilias was founded from the remaining cities in the Troad and along the Asian coast of the Dardanelles and soon after succeeded in securing a guarantee from Antigonus that he would respect their autonomy and freedom (he had not respected the autonomy of the cities which were synoikized to create Antigoneia). | WIKI |
| [143] The primary purpose of the koinon was to organize the annual Panathenaia festival which was held at the sanctuary of Athena Ilias. | WIKI |
| [144] In addition, the koinon financed new building projects at Ilion, for example a new theatre c.xc2xa0306 and the expansion of the sanctuary and temple of Athena Ilias in the 3rd century, in order to make the city a suitable venue for such a large festival. | WIKI |
| In the 80s BC, Roman publicani illegally levied taxes on the sacred estates of Athena Ilias, and the city was required to call on L. Julius Caesar for restitution; while in 80 BC, the city suffered an attack by pirates. | WIKI |
| [151] In 77 BC the costs of running the annual festival of the koinon of Athena Ilias became too pressing for both Ilion and the other members of the koinon and L. Julius Caesar was once again required to arbitrate, this time reforming the festival so that it would be less of a financial burden. | WIKI |
| [153] Following the final defeat of Mithridates in 63xe2x80x9362, Pompey rewarded the city's loyalty by becoming the benefactor of Ilion and patron of Athena Ilias. | WIKI |
| [156] As a result of his visit, he also financed the restoration and rebuilding of the sanctuary of Athena Ilias, the bouleuterion (council house) and the theatre. | WIKI |
| Several monuments, including the temple of Athena and the recently excavated sanctuary, are part of the Greek and Roman city of Ilion, at the site of Troy. | UNESCO |