Occurrence of Attributes in Original Text

The text related to the cultural heritage 'Angkor' has mentioned 'Temple' in the following places:
Occurrence Sentence Text Source
For the temple, see Angkor Wat.
The mountain, in turn, was represented by an elevated temple, in which the "god-king" was represented by a lingam.
[14] In accordance with this cosmic symbolism, Yasovarman built his central temple on a low hill known as Phnom Bakheng, surrounding it with a moat fed from the baray.
Some 72 major temples or other buildings are found within this area, and the remains of several hundred additional minor temple sites are scattered throughout the landscape beyond.
After consolidating his political position through military campaigns, diplomacy, and a firm domestic administration, Suryavarman launched into the construction of Angkor Wat as his personal temple mausoleum.
Breaking with the tradition of the Khmer kings, and influenced perhaps by the concurrent rise of Vaisnavism in India, he dedicated the temple to Vishnu rather than to Siva.
The measurements themselves of the temple and its parts in relation to one another have cosmological significance.
[18] Suryavarman had the walls of the temple decorated with bas reliefs depicting not only scenes from mythology, but also from the life of his own imperial court.
Main temple reflected in the northern reflection pond.
[19] Over the ruins of Yasodharapura, Jayavarman constructed the walled city of Angkor Thom, as well as its geographic and spiritual center, the temple known as the Bayon.
[26] The vast expanse of temples required an equally large body of workers to maintain them; at Ta Prohm, a stone carving states that 12,640 people serviced that single temple complex.
[49] Increasingly impressive temple pyramids came to represent Mount Meru, the home of the Hindu gods, with the moats surrounding the temples representing the mythological oceans.
The temple-mountain was the center of the city, and the lingam in the main sanctuary was the focus of the temple.
"[57] Religious syncretism, however, remained thoroughgoing in Khmer society: the state religion of Shaivism was not necessarily abrogated by Suryavarman's turn to Vishnu, and the temple may well have housed a royal lingam.
During the restoration, the Bayon was made a temple to Shiva, and its central 3.6 meter tall statue of the Buddha was cast to the bottom of a nearby well.
Prasat (xe1x9ex94xe1x9fx92xe1x9ex9axe1x9exb6xe1x9ex9fxe1x9exb6xe1x9ex91) is a Khmer term derived from Sanskrit prxc4x81sxc4x81da and usually meaning "monument" or "palace" and, by extension, "ancient temple".
Wat (xe1x9ex9cxe1x9ex8fxe1x9fx92xe1x9ex8f) is a Khmer word, derived from the Pali xe0xa4xb5xe0xa4xa4xe0xa5x8dxe0xa4xa4, vatta,[1] meaning (Buddhist) "temple".
(Angkor Wat means "temple city".)
The inhabitants venerate the temple deities and organize ceremonies and rituals in their honor, involving prayers, traditional music and dance.
The plants are prepared and then brought to different temple sites for blessing by the gods.
The Preah Khan temple is considered to have been a university of medicine and the NeakPoan an ancient hospital.