Occurrence of Attributes in Original Text
The text related to the cultural heritage 'Angkor' has mentioned 'Shiva' in the following places:
| Occurrence Sentence | Text Source |
|---|---|
| Contents 1 Historical overview 1.1 Seat of the Khmer Empire 1.2 Construction of Angkor Wat 1.3 Jayavarman VII 1.4 Zhou Daguan 1.5 End of the Angkorian period 1.5.1 War with the Ayutthaya Kingdom 1.5.2 Erosion of the state religion 1.5.3 Neglect of public works 1.5.4 Natural disaster 1.6 Restoration, preservation, and threats 1.6.1 Water-table dropping 1.6.2 Looting 1.6.3 Unsustainable tourism 1.6.4 COVID-19 2 Religious history 2.1 Pre-Angkorian religion 2.2 Shiva and the lingam 2.3 Vaishnavism 2.4 Mahayana Buddhism 2.5 Hindu restoration 2.6 Religious pluralism 2.7 Theravada Buddhism 3 Archaeological sites 4 Terms and phrases 5 See also 6 Footnotes 7 References 8 Further reading 9 External links | WIKI |
| Indigenous religious cults mixed with Shaivism, including those centered on worship of the ancestors and of the lingam; A royal cult of personality, identifying the king with the deity, characteristic not only of Angkor, but of other Hindu civilizations in southeast Asia, such as Champa and Java; Hinduism, especially Shaivism, the form of Hinduism focused on the worship of Shiva and the lingam as the symbol of Shiva, but also Vaishnavism, the form of Hinduism focussed on the worship of Vishnu; Buddhism, in both its Mahayana and Theravada varieties. | WIKI |
| Dedicated by Rajendravarman in 948xc2xa0A.D., Baksei Chamkrong is a temple-pyramid that housed a statue of Shiva | WIKI |
| Temples from the period of Chenla bear stone inscriptions, in both Sanskrit and Khmer, naming both Hindu and local ancestral deities, with Shiva supreme among the former. | WIKI |
| Shiva and the lingam[edit] | WIKI |
| [49] Harihara is the name of a deity that combines the essence of Vishnu (Hari) with that of Shiva (Hara) and that was much favored by the Khmer kings. | WIKI |
| [48] Jayavarman II's adoption of the epithet "devaraja" (god-king) signified the monarch's special connection with Shiva. | WIKI |
| [52] The name of the central lingam was the name of the king himself, combined with the suffix -esvara, which designated Shiva. | WIKI |
| [53] Through the worship of the lingam, the king was identified with Shiva, and Shaivism became the state religion. | WIKI |
| [55] Another inscription tells us that Indravarman erected eight lingams in his courts and that they were named for the "eight elements of Shiva". | WIKI |
| In the early days of Angkor, the worship of Vishnu was secondary to that of Shiva. | WIKI |
| "[58] Suryavarman proclaimed his identity with Vishnu, just as his predecessors had claimed consubstantiation with Shiva. | WIKI |
| [59] Thus, Jayavarman was able to perpetuate the royal personality cult of Angkor, while identifying the divine component of the cult with the bodhisattva rather than with Shiva. | WIKI |
| During the restoration, the Bayon was made a temple to Shiva, and its central 3.6 meter tall statue of the Buddha was cast to the bottom of a nearby well. | WIKI |
| Esvara, or Isvara, (xe1x9exa6xe1x9ex9fxe1x9fx92xe1x9ex9cxe1x9ex9axe1x9fx88 ~ xe1x9exa5xe1x9ex9fxe1x9fx92xe1x9ex9fxe1x9ex9axe1x9fx88) is a suffix referring to the god Shiva, especially its omnipotence, freedom and independence. | WIKI |